The flagship show for PBS
last month was The Black Church : This is Our Story, This is Our Song (MC-85,
PBS), in which Henry Louis
Gates Jr. follows up his series on Reconstruction with a survey of music and
worship at the heart of the Black American history. Well-produced and well-illustrated – except
perhaps for the repeated shots of PBS "celebrity" Gates walking through various vacant
Black churches, alone with his cane – the two two-hour episodes cover a lot of
ground, from African roots through emancipation, and between the push and pull
of respectability vs. resistance, even to the margins of hiphop and the Nation
of Islam.
On “American Experience,”
they offered an encore of Going Back to T-Town (PBS) to commemorate the
100th anniversary of the Tulsa race massacre in 1921. At the time the documentary was produced in
1993, there were still personal voices testifying to life in the Greenwood
neighborhood, known as “Black Wall Street,” both before and after the murderous
white riot that left three hundred Blacks dead, and most of the neighborhood
burned to the ground. It’s vital to
remember these buried stories if this country is ever going to confront and
repair its history of violent racism.
The newest American
Experience episode was Voice of Freedom (PBS). I wasn’t sure that the story of Marion
Anderson’s free concert at the Lincoln Memorial in 1939, promoted by Eleanor
Roosevelt after the DAR prevented the singer from performing at Constitution
Hall, was sufficient to warrant a two-hour treatment, but it turned out to be
well worth the time, broadening its scope to include not just her entire
against-the-odds career, but the history of the Lincoln Memorial from its
dedication in 1922, where African-Americans were ironically segregated and
excluded, to MLK ’s March on Washington in 1963, when Marion Anderson
sang again from the very same spot, covering an arc of America’s history of
race relations.
On “American Masters,” How
It Feels to be Free (PBS)
similarly related how six Black female entertainers – including Lena Horne,
Nina Simone, and Cicely Tyson – broke down barriers and advanced the cause of
Black liberation, from the 1940s into the 1980s. Again, I found it well worth the two-hour
running time.
On the other hand, I can
neither recommend nor warn you against the “Masterpiece” program The Long
Song (MC-78, PBS). I felt I’d seen enough after the first
hour-long episode, but found myself going back for the other two, largely for
the lead performance by Tamara Lawrance, as a house slave on a Jamaica plantation in the 1830s, immediately before and after
slavery was abolished in the British
empire . I was less taken with Hayley Atwell as the plantation
mistress, who verged on caricature, a disappointment to me after I was so
impressed by her in Howards End (perhaps the Marvel universe is where
she belongs, but I’m never seen any of her many appearances as Agent
Carter). Her performance seemed
schizophrenic, while the male lead seemed muddled and befuddled in his
relationship to both women, and his switch from freedom-lover to belligerent
overseer. There was, however, a definite
aura of authenticity in the plantation’s Black community, and the historical
moment is certainly of interest. Too bad
it was so Masterpiece-y.
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